Skip to main content

History a Profound Liar?

 History Tells Lies

 By Zafar Abbas Touheedi

History, we are taught, is our greatest teacher. It is the recorded memory of humanity, a chronicle of our triumphs and failures from which we are meant to learn. Yet, this is a seductive and dangerous half-truth. The sobering reality is that history is not a faithful record of what was, but a curated narrative crafted by the victors, the literate, and the powerful. It tells lies not necessarily through outright fabrication, but through profound and systemic omission. It whispers a grand, distorted story of kings, conquerors, and empires, while silencing the screams, the struggles, and the silent dignity of the ordinary. We celebrate a noble past that never existed precisely because its true, brutal texture has been lost to time, leaving only a polished and palatable ghost.

The most pervasive lie history tells is the lie of selective memory. The stone tablets, the official chronicles, and the state archives were not built to document the life of a common farmer, the grief of a mother in a plague-stricken village, or the daily humiliations of the enslaved. Their purpose was to glorify rulers, legitimize dynasties, and record the transfer of power. We know the names of pharaohs and emperors, but the millions whose labor built their monuments are anonymous dust. The past appears "nobler" because its pervasive suffering—the routine violence, the accepted injustices, the forgotten pandemics—was largely unrecorded. The silence of the archives is mistaken for peace, when in truth, it is the silence of the voiceless.

Furthermore, history tells the lie of justified consequence. It presents the flow of events with a neat, inevitable logic. Empires fell due to "internal decay"; civilizations collapsed because of "barbarian invasions." This clean causality erases the chaos, the contingency, and the sheer human suffering involved. It turns massacres into "pacifications," colonization into "civilizing missions," and exploitation into "progress." By focusing on the broad stroke of "what happened next," history sanitizes the visceral, messy "how" and "why" it happened, absolving the perpetrators of the past from the moral scrutiny we would apply today. The blood and tears have dried on the page, leaving only a strategic map.

This distorted relationship with the past paralyzes our present and jeopardizes our future. We romanticize eras we would never wish to live in, using them as a cudgel to critique our own time, which, for all its flaws, is at least being documented with relentless honesty. Our hyper-recorded present, with its cell phone footage of injustices and globalized awareness of suffering, feels uniquely chaotic and corrupt only because we are comparing it to a fictional, sanitized past. This false comparison breeds nostalgia and cynicism, distracting us from our most urgent task.

The true purpose of studying history, then, is not to worship it, but to dismantle its lies. It is to become an archaeologist of silence, to read against the grain, and to actively listen for the echoes of those who were left out of the official story. We must understand that the historical record is not a verdict, but a crime scene—and much of the evidence is missing.

This new understanding imposes a profound responsibility upon us. If the past was built on the unrecorded suffering of millions, then our mission for the future must be to minimize the suffering we cause today and for generations to come. We must create a different kind of history for our descendants. We must build systems of justice, sustainability, and compassion so that when the future looks back at our hyper-documented era, the record will not only show our failures, but also our collective will to overcome them.

History tells lies because it is a story told by the powerful. Our duty is to become the authors of a new truth—one written not in stone, but in acts of empathy, preservation, and a fierce commitment to a future where the ordinary life is not one of silent suffering, but of recorded and celebrated dignity. The greatest tribute we can pay to the anonymous billions of the past is to ensure that the future we build is finally worthy of an honest history.


If this post resonated with you, feel free to leave a comment. Different perspectives help us all grow.👇


Comments

Popular posts from this blog

How Is The Story of the Birth of Jesus in the Qur’an ?

The Qur’an narrates the miraculous birth of Jesus (ʿĪsā ibn Maryam) in several chapters, most prominently in Surah Maryam (Chapter 19) and Surah Āl ʿImrān (Chapter 3). Here is the account with references and key Arabic terms: In  Surah Āl ʿImrān , the story begins with the dedication of Mary’s mother, the wife of ʿImrān: "إِذْ قَالَتِ امْرَأَتُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرًا فَتَقَبَّلْ مِنِّي ۖ إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ" "When the wife of ʿImrān said, 'My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing.'" (Qur’an 3:35) Maryam (Mary) is then placed under the guardianship of Prophet Zakariyyā (Zechariah). She grows up in piety and devotion: "فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنْبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا" "So her Lord accepted her with good acceptance and caused her t...

The Miracles of Jesus in Quran, The Islamic Perspective

 T he miracles of Jesus (ʿĪsā, peace be upon him) as mentioned in the Quran, along with their respective verses: 1. Speaking from the Cradle Surah Maryam (19:29-30) Arabic:  فَأَشَارَتْ إِلَيْهِ ۖ قَالُوا كَيْفَ نُكَلِّمُ مَن كَانَ فِي الْمَهْدِ صَبِيًّا ﴿٢٩﴾ قَالَ إِنِّي عَبْدُ اللَّهِ آتَانِيَ الْكِتَابَ وَجَعَلَنِي نَبِيًّا ﴿٣٠﴾ Translation:  "But she pointed to him. They said, 'How can we speak to one who is in the cradle a child?' He said, 'Indeed, I am the servant of Allah. He has given me the Scripture and made me a prophet.'" 2. Creating Birds from Clay Surah Āl-ʿImrān (3:49) Arabic:  وَرَسُولًا إِلَىٰ بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ ۖ أَنِّي أَخْلُقُ لَكُم مِّنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ Translation:  "And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from cl...

How is The Status of Mary in Islam According the Qur’an narrated?

  In Islam, Mary (Arabic:  Maryam ) is revered as one of the most righteous and exalted women in human history. The Qur’an dedicates an entire chapter (Surah Maryam) to her story, highlighting her piety, chastity, and divine election. She is described as being  chosen  above all women of the worlds (Qur’an 3:42),  purified  by God, and devoted in worship. Her miraculous conception of Jesus ( ‘Isa ) through the command of God—“Be!”—is detailed with profound respect, emphasizing her innocence and virtue. She is also the only woman mentioned by name in the Qur’an, and her lineage is traced back to the family of ‘Imran, a pious lineage. In Islamic tradition, she is seen as a model of faith, obedience, and submission to God—qualities central to Islam itself. Her role as the mother of Prophet Jesus further elevates her status, making her a bridge of reverence between Islam and Christianity. Quranic References:  In Islam, Mary (Arabic:   Maryam ) is rev...